{"id":3,"date":"2014-12-08T16:24:55","date_gmt":"2014-12-08T16:24:55","guid":{"rendered":"https:\/\/my.dev.vanderbilt.edu\/tracymiller\/homepage\/"},"modified":"2021-09-13T19:39:33","modified_gmt":"2021-09-14T00:39:33","slug":"homepage","status":"publish","type":"page","link":"https:\/\/my.dev.vanderbilt.edu\/tracymiller\/","title":{"rendered":"Home Page"},"content":{"rendered":"<h3><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-large wp-image-62\" src=\"https:\/\/cdn-dev.vanderbilt.edu\/t2-my-dev\/wp-content\/uploads\/sites\/1671\/2014\/12\/Pota-stamped-brick-650x551.jpg\" alt=\"\" width=\"265\" height=\"265\" \/>Tracy Miller \u6885\u6668\u66e6<\/h3>\n<p>Associate Professor, History of Art and Architecture<br \/>\nAssociate Professor, Asian Studies<br \/>\nAffiliated Faculty of the Graduate Department of Religion<br \/>\nVanderbilt University<\/p>\n<p>Office: Cohen Memorial Hall 136<br \/>\nemail: tracy.g.miller@vanderbilt.edu<\/p>\n<p>Tracy Miller (Ph.D. University of Pennsylvania) is a specialist in the history of Asian art and architecture, especially the ritual architecture of imperial China. Her research focuses on the impact of belief in divinity on the production of art, architecture, and spaces for spiritual encounters. She is author of <em>The Divine Nature of Power: Chinese Ritual Architecture at the Sacred Site of Jinci<\/em> (Harvard University Asia Center, 2007). She is currently\u00a0writing\u00a0a monograph on the use of Indic and Inner Eurasian design strategies in the Buddhist temple architecture of Early Medieval and Medieval China as well as developing\u00a0\u00a0<a href=\"http:\/\/architecturasinica.org\">architecturasinica.org<\/a>, a research website for the study of\u00a0Traditional Chinese Architecture.<\/p>\n<p>Recently Published<\/p>\n<ul>\n<li>\u201cRethinking Creativity: Generative Design and the Architecture of the Songyue Monastery Pagoda.\u201d <em>Artibus Asiae<\/em> 81.1 (2021): 25-77.\n<\/li>\n<li>\u201cFojiao yuzhouguan zai Zhongguo miaoyu jianzhu zhong de bentuhua: yi Yi ci hui shizhu wei li \u4f5b\u6559\u5b87\u5b99\u89c2\u5728\u4e2d\u56fd\u5e99\u5b87\u5efa\u7b51\u4e2d\u7684\u672c\u571f\u5316\uff1a \u4ee5\u4e49\u6148\u60e0\u77f3\u67f1\u4e3a\u4f8b\u201d (an invited translation of my 2013 book chapter: \u201cNaturalizing Buddhist Cosmology in the Temple Architecture of China: The Case of the Yicihui Pillar,\u201d), translated by Gu Xinyi. <em>Jianzhu xuebao <\/em>12 (2019): 48-54.<\/li>\n<li>\u201c\u51e0\u4f55\u5b66\uff0c \u5b87\u5b99\u8bba\u4ee5\u53ca\u4e2d\u56fd\u65e9\u671f\u4f5b\u6559\u5efa\u7b51\u7684\u8bbe\u8ba1\uff1a \u4ece\u5d69\u5cb3\u5bfa\u5854\u7684\u5e73\u9762\u8c08\u8d77 (Geometry, Cosmology and the Design of Early Buddhist Architecture in China: The Plan of the Songyuesi Pagoda). Translated by Zuo\u00a0Lala \u5de6\u62c9\u62c9. In <em>Essence and Applications of Building Archaeology in China and Europe\u00a0<\/em>\u5efa\u7b51\u8003\u53e4\u5b66\u7684\u4f53\u4e0e\u7528, edited by Xu Yitao \u5f90\u6021\u6d9b with Thomas Coomans \u9ad8\u66fc\u58eb and Zhang Jianwei \u5f20\u5251\u8473, 51-61. Beijing: Zhongguo jianzhu gongye chubanshe, 2019.\u00a0<a href=\"https:\/\/cdn-dev.vanderbilt.edu\/t2-my-dev\/wp-content\/uploads\/sites\/1671\/2014\/12\/geometry-cosmology.pdf\">geometry cosmology<\/a><\/li>\n<li>\u201cTranslating the <em>ta<\/em>: Pagoda, Tumulus, and Ritualized Mah\u0101y\u0101na in Seventh-Century China,\u201d <em>Tang Studies<\/em> (2018): 82-120.<\/li>\n<li>\u201cInvoking Higher Authorities: Song Taizong\u2019s Quest for Imperial Legitimacy and its Architectural Legacy.\u201d In <em>State Power in China: 900-1325, <\/em>edited by Patricia Buckley Ebrey and Paul Jakov Smith, 29-61. Seattle: University of Washington Press, 2016.<\/li>\n<li>\u201cOf Palaces and Pagodas: Palatial Symbolism in the Buddhist Architecture of Early Medieval China.\u201d<em>Frontiers of History in China <\/em>10.2 (2015): 222-263. <a href=\"https:\/\/cdn-dev.vanderbilt.edu\/t2-my-dev\/wp-content\/uploads\/sites\/1671\/2014\/12\/Of-Palaces-and-PagodasSM.pdf\">Of Palaces and Pagodas<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u201cArchitecture During the Reign of the Yongle Emperor.\u201d In <em>Royal Taste: The Art of Princely Courts in Fifteenth-Century China, <\/em>edited by Fan J. Zhang, 27-33. New York: Scala Art Publishers and The John and Mable Ringling Museum of Art, 2015.<\/li>\n<li>\u201cPerfecting the Mountain: On the Morphology of Towering Temples in East Asia,\u201d\u00a0<em>Journal of Chinese Architecture History<\/em> 10 (2014): 419-449.\u00a0<a href=\"https:\/\/cdn-dev.vanderbilt.edu\/t2-my-dev\/wp-content\/uploads\/sites\/1671\/2014\/12\/Perfecting-the-Mountain21.pdf\">Perfecting the Mountain2<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u201cThe Architecture of the Three Teachings during the Tenth-Thirteenth Centuries.\u201d In\u00a0<em>Modern Chinese Religion: Value Systems in Transformation.<\/em> Edited by John Lagerway, 721-798.\u00a0 Leiden: E.J. Brill, 2014. [New edition recently released in paperback!]<\/li>\n<li>\u201cNaturalizing Buddhist Cosmology in the Temple Architecture of China: The Case of the Yicihui Pillar.\u201d In\u00a0<em>The University of Chicago Oriental Institute Seminars, <\/em>No. 9. Edited by Deena Ragavan, 17-39. Chicago: University of Chicago, 2013.\u00a0<a href=\"https:\/\/cdn-dev.vanderbilt.edu\/t2-my-dev\/wp-content\/uploads\/sites\/1671\/2014\/12\/ois91.pdf\">Naturalizing Buddhist Cosmology<\/a><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<p>For more publications please see the homepage menu<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tracy Miller \u6885\u6668\u66e6 Associate Professor, History of Art and Architecture Associate Professor, Asian Studies Affiliated Faculty of the Graduate Department of Religion Vanderbilt University Office: Cohen Memorial Hall 136 email: tracy.g.miller@vanderbilt.edu Tracy Miller (Ph.D. University of Pennsylvania) is a specialist in the history of Asian art and architecture, especially the ritual architecture of imperial China&#8230;.<\/p>\n","protected":false},"author":3414,"featured_media":62,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"footnotes":""},"tags":[],"class_list":["post-3","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/my.dev.vanderbilt.edu\/tracymiller\/wp-json\/wp\/v2\/pages\/3","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/my.dev.vanderbilt.edu\/tracymiller\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/my.dev.vanderbilt.edu\/tracymiller\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/my.dev.vanderbilt.edu\/tracymiller\/wp-json\/wp\/v2\/users\/3414"}],"replies":[{"embeddable":true,"href":"https:\/\/my.dev.vanderbilt.edu\/tracymiller\/wp-json\/wp\/v2\/comments?post=3"}],"version-history":[{"count":48,"href":"https:\/\/my.dev.vanderbilt.edu\/tracymiller\/wp-json\/wp\/v2\/pages\/3\/revisions"}],"predecessor-version":[{"id":238,"href":"https:\/\/my.dev.vanderbilt.edu\/tracymiller\/wp-json\/wp\/v2\/pages\/3\/revisions\/238"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/my.dev.vanderbilt.edu\/tracymiller\/wp-json\/wp\/v2\/media\/62"}],"wp:attachment":[{"href":"https:\/\/my.dev.vanderbilt.edu\/tracymiller\/wp-json\/wp\/v2\/media?parent=3"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/my.dev.vanderbilt.edu\/tracymiller\/wp-json\/wp\/v2\/tags?post=3"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}