{"id":1648,"date":"2024-02-09T15:13:28","date_gmt":"2024-02-09T20:13:28","guid":{"rendered":"https:\/\/my.dev.vanderbilt.edu\/researchmatters\/?p=1648"},"modified":"2024-02-09T15:13:28","modified_gmt":"2024-02-09T20:13:28","slug":"hx-progressive-dystopia","status":"publish","type":"post","link":"https:\/\/my.dev.vanderbilt.edu\/researchmatters\/2024\/02\/hx-progressive-dystopia\/","title":{"rendered":"HX &#8211; Progressive Dystopia"},"content":{"rendered":"<p>I was particularly struck by the author&#8217;s conceptualization of Blackness as a &#8220;place&#8221; that can be geographically defined but also\u00a0situated in time. On page 14 she writes that &#8220;Blackness is\u00a0perpetually\u00a0<em>out\u00a0<\/em>of place and constantly running\u00a0<em>out<\/em> of time.&#8221; She very poetically describes Blackness as a site of non-identity, not because of a certain lack of content but because of a struggle to even be born into existence. In her words, Blackness is not a &#8220;double-consciousness&#8221; in the way Du Bois meant it, but\u00a0the\u00a0locus of\u00a0 the ineffable, &#8220;the fantastic nowhere of blackness&#8221;. Blackness seems to be an interface, to float at the border between racist state violence and\u00a0push towards progress. It makes it a paradox, a &#8220;progressive dystopia&#8221; where the actual condition\u00a0of Blackness is brutally framed in the harsh reality of the present but is pushing towards a better future, not knowing if they will ever attain it.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I was particularly struck by the author&#8217;s conceptualization of Blackness as a &#8220;place&#8221; that can be geographically defined but also\u00a0situated in time. On page 14 she writes that &#8220;Blackness is\u00a0perpetually\u00a0out\u00a0of place and constantly running\u00a0out of time.&#8221; She very poetically describes &hellip; <a href=\"https:\/\/my.dev.vanderbilt.edu\/researchmatters\/2024\/02\/hx-progressive-dystopia\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":10014,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[1],"tags":[],"class_list":["post-1648","post","type-post","status-publish","format-standard","hentry","category-news"],"_links":{"self":[{"href":"https:\/\/my.dev.vanderbilt.edu\/researchmatters\/wp-json\/wp\/v2\/posts\/1648","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/my.dev.vanderbilt.edu\/researchmatters\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/my.dev.vanderbilt.edu\/researchmatters\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/my.dev.vanderbilt.edu\/researchmatters\/wp-json\/wp\/v2\/users\/10014"}],"replies":[{"embeddable":true,"href":"https:\/\/my.dev.vanderbilt.edu\/researchmatters\/wp-json\/wp\/v2\/comments?post=1648"}],"version-history":[{"count":1,"href":"https:\/\/my.dev.vanderbilt.edu\/researchmatters\/wp-json\/wp\/v2\/posts\/1648\/revisions"}],"predecessor-version":[{"id":1649,"href":"https:\/\/my.dev.vanderbilt.edu\/researchmatters\/wp-json\/wp\/v2\/posts\/1648\/revisions\/1649"}],"wp:attachment":[{"href":"https:\/\/my.dev.vanderbilt.edu\/researchmatters\/wp-json\/wp\/v2\/media?parent=1648"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/my.dev.vanderbilt.edu\/researchmatters\/wp-json\/wp\/v2\/categories?post=1648"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/my.dev.vanderbilt.edu\/researchmatters\/wp-json\/wp\/v2\/tags?post=1648"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}