\u201c\u2018The Sincerity of their Historians\u2019: Jacques Basnage and the Reception of Jewish History,\u201d Jewish Quarterly Review 110 (2020).<\/a><\/p>\n\u201cContinuities in Anti-Judaism: Reassessing the Nuremberg Banishment from the Perspective of Albrecht D\u00fcrer,\u201d Schriften des Vereins f\u00fcr Reformationsgeschichte 219 (2019).<\/p>\n
\u201cMatth\u00e4us Merian the Elder,\u201d Encyclopedia of the Bible and Its Reception (Berlin: De Gruyter, 2019).<\/p>\n
\u201cJews and Judaism in Early Modern Europe,\u201d in Calvin in Context, ed. Ward Holder (Cambridge: Cambridge University Press, 2019), 135-143.<\/p>\n
\u201cThe Uncertain Place of Love in Martin Opitz\u2019s Teutsche Poemata (1624 and 1625),\u201d in Ambiguity in Medieval and Early Modern Literature, ed. Marian E. Polhill and Alexander Sager (G\u00f6ttingen: V&R Unipress, 2019).<\/p>\n
\u201cThe Impact of Northern Humanism,\u201d Luther in Context, ed. David Whitford (Cambridge: Cambridge University Press, 2018), 100-108.<\/p>\n
\u201cProtestantism\u2019s Gretchenfrage: How to Commemorate Martin Luther?,\u201d review essay of Thomas Kaufmann, Luther\u2019s Jews: A Journey into Anti-Semitism. H-Judaic, H-Net Reviews. May 2018, 1-5.
\nURL: http:\/\/www.h-net.org\/reviews\/showrev.php?id=50915<\/p>\n
\u201cHans Holbein the Younger and Reformation Bible Production,\u201d Church History 86\/4 (2017):998-1040.<\/p>\n
\u201cLucas Cranach e la Riforma,\u201d in I volti della Riforma, ed. Francesca de Luca (Florence: Giunti Editore, 2017), 12-27.<\/p>\n
\u201cJohannes Pfefferkorn and Imperial Politics,\u201d in Revealing the Secrets of the Jews: Johannes Pfefferkorn and Christian Writings about Jewish Life and Literature in Early Modern Europe, ed. Jonathan Adams and Cordelia He\u00df (Berlin: De Gruyter, 2017), 27-41.<\/p>\n
\u201cThe Philosophical Jew and the Identity Crisis of Christianity in Lessing\u2019s Nathan the Wise,\u201d Zeitschrift f\u00fcr Religions- und Geistesgeschichte 58 (2016):201-223.<\/p>\n
\u201cAlbrecht D\u00fcrer and the Bible,\u201d in Oxford Encyclopedia of the Bible and the Arts (Oxford: Oxford University Press, 2016), 1:280-85.<\/p>\n
\u201cThe Bible and the Visual Arts in Early Modern Europe,\u201d in New Cambridge History of the Bible, vol. 3, ed. Euan Cameron (Cambridge: Cambridge University Press, 2016), 718-61.<\/p>\n
\u201cThe Renaissance of Hrotsvit of Gandersheim,\u201d in The Works of Hrotsvit of Gandersheim (Urbana: University of Illinois Press, 2015), 5-45.<\/p>\n
\u201cMaximilian I and Toleration of Judaism,\u201d Archiv f\u00fcr Reformationsgeschichte 105 (2014):7-29.<\/p>\n
\u201c\u2018Whether to Confiscate, Burn and Destroy All Jewish Books,\u2019\u201d in Censorship Moments, ed. Geoff Kemp (London: Bloomsbury, 2014), 47-54.<\/p>\n
\u201c\u2018Gro\u00dfes Unheil wird daraus entstehen\u2019: Die Judenpolitik Maximilians I.,\u201d in Reuchlin und der Judenb\u00fccherstreit, ed. Dieter Mertens (Ostfildern: Thorbecke Verlag, 2013), 199-222.<\/p>\n
\u201cReuchlin und der Judenb\u00fccherstreit,\u201d in Reuchlin und der Judenb\u00fccherstreit, ed. Dieter Mertens (Ostfildern: Thorbecke Verlag, 2013), 55-82.<\/p>\n
\u201cJacob Frischlin,\u201d Fr\u00fche Neuzeit in Deutschland 1520-1620: Literarisches Verfasserlexikon, ed. Wilhelm K\u00fchlmann, et al. (Berlin: Walter de Gruyter, 2013), 2:454-60.<\/p>\n
\u201cWho or What Saved the Jewish Books?: Johannes Reuchlin\u2019s Role in the Jewish Book Pogrom of 1509-1510,\u201d Daphnis 39 (2010):479-517.<\/p>\n
\u201cChristian Humanism and the Representation of Judaism: Johannes Reuchlin and the Discovery of Hebrew,\u201d Arthuriana 19 (2009): 80-96.<\/p>\n
\u201cReuchlin and Rome: The Meaning of Rome in the Controversy over Jewish Books, 1510-1520,\u201d in Topographies of the Early Modern City, ed. Arthur Groos, Hans-Jochen Schiewer, and Markus Stock (G\u00f6ttingen: Vandenhoek and Rupprecht, 2008), 97-117.<\/p>\n
\u201cEl humanismo de Alberto Durero,\u201d in Durero y Cranach: Arte y Humanismo en la Alemania del
\nRenacimiento (Madrid: Museo Thyssen-Bornemisza, 2007), 83-95; 488-94.<\/p>\n
\u201cNegotiating Poetry at Court: Charles V and Janus Secundus.\u201d In Medieval Paradigms: Essays in Honor of Jeremy DuQuesnay Adams, ed. Stephanie Hayes (New York: Palgrave McMillan, 2005), 55-75.<\/p>\n
\u201cThe Reformation of the Bible and an Artist: Sacred Philology and Albrecht D\u00fcrer.\u201d In The
\nConstruction of Textual Authority in German Literature, ed. Claire M. Baldwin and James Poag (Chapel Hill: University of North Carolina Press, 2001), 157-90.<\/p>\n
\u201cBible: Printed Bibles,\u201d Encyclopedia of the Renaissance (New York: Scribner, 2000) 1:217-22.<\/p>\n
\u201cDie (Ohn-)Macht des Wortes: Humanistische Gesellschaftskritik in Frischlins Susanna,\u201d in
\nNicodemus Frischlin (1547-1590): Poetische und prosaische Praxis unter den Bedingungen des konfessionellen Zeitalters, ed. Sabine Holtz and Dieter Mertens (Stuttgart: Frommann-Holzboog, 2000), 543-62.<\/p>\n
\u201cHumanismus: Deutschland,\u201d Historisches W\u00f6rterbuch der Rhetorik (T\u00fcbingen: Niemeyer, 1998) 4:27-31.<\/p>\n
\u201cKoberger Bible of 1475,\u201d \u201cCzech Bible of 1498,\u201d \u201cKoberger Bible of 1498-1502 with Postils of Hugh of St. Cher,\u201d \u201cErasmus\u2019 New Testament in Greek,\u201d \u201cLuther\u2019s Pentateuch,\u201d \u201cTyndale\u2019s Pentateuch,\u201d \u201cLuther\u2019s Bible (Stayner, 1535),\u201d \u201cTyndale\u2019s New Testament of 1536,\u201d \u201c\u2019Matthew\u2019s Bible,\u2019\u201d \u201cRobert Estienne\u2019s New Testament in Greek of 1550,\u201d \u201cRobert Estienne\u2019s New Testament in Greek of 1551,\u201d in Formatting the Word of God, edited by Valerie R. Hotchkiss and Charles C. Ryrie (Dallas: Bridwell Library, 1998).<\/p>\n
\u201cConrad Celtis,\u201d Dictionary of Literary Biography, vol. 179, German Writers of the Renaissance and
\nReformation (Detroit: Gale, 1997), 23-33.<\/p>\n
\u201cAlbrecht D\u00fcrer,\u201d Dictionary of Literary Biography, vol. 179, German Writers of the Renaissance and Reformation (Detroit: Gale, 1997), 34-41.<\/p>\n
\u201cJohannes Reuchlin,\u201d Dictionary of Literary Biography, vol. 179, German Writers of the Renaissance and Reformation (Detroit: Gale, 1997), 231-40.<\/p>\n
\u201cPaul Melissus Schede,\u201d Dictionary of Literary Biography, vol. 179, German Writers of the Renaissance and Reformation (Detroit: Gale, 1997), 260-64.<\/p>\n
\u201cAlbrecht D\u00fcrer\u2019s Last Supper (1523) and the Septembertestament,\u201d Zeitschrift f\u00fcr Kunstgeschichte 59 (1996):578-84.<\/p>\n
\u201cAlbrecht D\u00fcrer\u2019s Representations of Faith: The Church, Lay Devotion and Veneration in the Apocalypse (1498),\u201d Zeitschrift f\u00fcr Kunstgeschichte 57 (1994):688-96.<\/p>\n
\u201c\u2018Ad grammaticos, cur scribat lascivius\u2019: On the Poetics of Janus Secundus\u2019s Epigrams,\u201d Acta
\nConventus Neo-Latini Hafniensis, ed. Rhoda Schnur (Binghamton, New York: Medieval and Renaissance Texts and Studies, 1994), 839-47.<\/p>\n
\u201c\u2018Schweyg liebe tochter\u2019: A Reevaluation of Paul Rebhun\u2019s Susanna (1536),\u201d Festschrift for George C. Schoolfield, ed. James Parente and Richard Schade (Columbia, S. C.: Camden House, 1993), 30-49.<\/p>\n
\u201cDesiring the Barbarian: On Latin, German and Women in the Poetry of Conrad Celtis,\u201d German Quarterly 65 (1992):159-67.<\/p>\n
\u201cThe Poetics of License in Janus Secundus\u2019s Basia,\u201d Sixteenth Century Journal 23 (1992):289-301.<\/p>\n
\u201cHans Folz\u2019s Anti-Jewish Carnival Plays,\u201d Fifteenth-Century Studies 19 (1992):209-228.<\/p>\n
\u201cGender and Class in Early German Matrimonial Drama: An Interpretation of Paul Rebhun\u2019s Die Hochzeit zu Cana and Rudolf Gwalther\u2019s Nabal,\u201d Word and Deed: German Studies in Honor of Wolfgang F. Michael, ed. Denes Monostory (Bern: Peter Lang, 1992), 145-57.<\/p>\n
\u201cWhen Women Would Rule: Reversal of Gender Hierarchy in Sixteenth-Century German
\nDrama,\u201d Daphnis 20 (1991):147-66.<\/p>\n
\u201cPolitics, Poetry and Whimsy: On the Humanist Dramaturgy of Jacob Locher,\u201d Yale Library
\nGazette 63 (1988):23-31.<\/p>\n
\u201cNicodemus Frischlin\u2019s Rhetoric,\u201d Proceedings of the Sixth International Congress of Neo-Latin
\nStudies, ed. by Mario DiCesare (Binghamton, New York: Medieval and Renaissance Texts and Studies, 1988), 531-39.<\/p>\n
\u201cNicodemus Frischlin\u2019s Priscianus Vapulans,\u201d Yale Library Gazette 62 (1987):56-9.
\nBOOK REVIEWS<\/strong><\/p>\nBeate B\u00f6ckem, Jacopo de\u2019 Barbari: K\u00fcnstlerschaft und Hofkultur um 1500, Renaissance Quarterly 72 (2019):258-260.<\/p>\n
Jeffrey Ashcroft, Albrecht D\u00fcrer, Documentary Biography, 2 vols. Modern Language Review 114 (2019):399-401.<\/p>\n
Martin Opitz, Lateinische Werke, ed. Veronika Marschall and Robert Seidel, 3 vols., Daphnis 46 (2018):620-624.<\/p>\n
\u201cAbramo Colorni and the Economy of Secrets.\u201d Review of Daniel J\u00fctte, The Age of Secrecy: Jews, Christians, and the Economy of Secrets, 1400-1800. H-Judaic, H-Net Reviews, November 2016. http:\/\/www.h-net.org\/reviews\/showrev.php?id=45217<\/p>\n
Daniel O\u2019Callaghan, The Preservation of Jewish Religious Books in Sixteenth-Century Germany: Johannes Reuchlin\u2019s \u201cAugenspiegel.\u201d Renaissance Quarterly 67 (2014):657-8.<\/p>\n
Sina Rauschenbach, Judentum f\u00fcr Christen: Vermittlung und Selbstbehauptung Menasseh ben Israels in den gelehrten Debatten des 17. Jahrhunderts. Studies in Christian-Jewish Relations 8 (2013):1-4.<\/p>\n
Matthias Dall\u2019Asta and Gerald D\u00f6rner, editors, Johannes Reuchlin, Briefwechsel, vol. 4, 1518-1522. Stuttgart-Bad Cannstatt: Frommann-Holzboog, 2013. Renaissance Quarterly 66 (2013):1359-61.<\/p>\n
Wilhelm K\u00fchlmann, ed., Reuchlins Freunde und Gegner. Renaissance Quarterly 64 (2011):655-6.<\/p>\n
Bonnie Noble, Lucas Cranach the Elder: Art and Devotion in the German Reformation, Renaissance Quarterly 62 (2009):1273-5.<\/p>\n
Uwe K\u00f6ster, Studien zu den katholischen deutschen Bibel\u00fcbersetzungen im 16., 17. und 18. Jahrhundert,
\nThe Journal of Ecclesiastical History 49 (1998):563-64.<\/p>\n
David Landau and Peter Parshalls, The Renaissance Print, Libraries and Culture 32 (1997):254-56.<\/p>\n
Brian Richardson, Print Culture in Renaissance Italy, Libraries and Culture 30 (1995):437-38.<\/p>\n
The Renaissance in National Context, edited by R. Porter and M. Teich, Libraries and Culture 28
\n(1993): 220-21.<\/p>\n
John Van Cleve, The Problem of Wealth in the Literature of Luther\u2019s Germany, South Atlantic Review 57 (1992):119-21.<\/p>\n
Heinz Finger, Gisbert Longolius: Ein niederrheinischer Humanist, Sixteenth Century Journal 23 (1992):352.<\/p>\n
Jozef IJsewijn, Companion to Neo-Latin Studies. Part 1. History and Diffusion of Neo-Latin Literature, Sixteenth Century Journal 22 (1991):888-89.<\/p>\n
Hermann Schottennius Hessus, Ludus Martius sive Bellicus, edited by Hans-Gerd Roloff, Sixteenth Century Journal 22 (1991):791-92.<\/p>\n
Georg-Michael Schulz, Tugend, Gewalt und Tod. Das Trauerspiel der Aufkl\u00e4rung und die Dramaturgie des Pathetischen und des Erhabenen, Lessing Society Yearbook 23 (1991):262-63.<\/p>\n
Hans-Georg Kemper, Deutsche Lyrik: Barock-Mystik, German Quarterly 64 (1991):238-39.<\/p>\n
Gerhard Strasser, Lingua Universalis: Kryptologie und Theorie der Universalsprachen im 16. und 17.
\nJahrhundert, German Quarterly 63 (1990):520-21.<\/p>\n
James Hardin, Johann Christoph Ettner, Lessing Society Yearbook 21 (1989):230-31.<\/p>\n
Gerlinde Bretzigheimer, Johann Elias Schlegels poetische Theorie im Rahmen der Tradition, Lessing
\nSociety Yearbook 20 (1988):336-39.<\/p>\n
Wulf R\u00fcskamp, Dramaturgie ohne Publikum, Lessing Society Yearbook 18 (1986):241-2.<\/p>\n
\u201cNicodemus Frischlin\u2019s Ars Astronomica,\u201d Yale Library Gazette 59 (1984): 99-100.<\/p>\n
Joachim Dyck, Athen und Jerusalem, Lessing Society Yearbook 14 (1982): 274-5.<\/p>\n
INVITED LECTURES AND CONFERENCE PAPERS<\/strong><\/p>\n\u201cChristian Hebraism and the Survival of Judaism: Two Perspectives,\u201d Texas Christian University, Fort Worth, Texas (April 2019)<\/p>\n
\u201cHolbein\u2019s Icones: The Bible as Political Epic,\u201d Sixteenth Century Studies Conference (Albuquerque, November 2018).<\/p>\n
\u201cWhy Did Judaism Survive in Early Modern Germany?\u201d University of Minnesota, Minneapolis, Minnesota (April 2018).<\/p>\n
\u201cMartin Luther, the Reformation, and Christian-Jewish Relations,\u201d Hebrew Union College-Jewish Institute of Religion, Cincinnati (March 2018).<\/p>\n
\u201c\u2018We Have Preferred the Writers of the Jewish Nation to All Others\u2019: A New Christian Historiography of Judaism in the Enlightenment,\u201d The 2018 Feld Memorial Lecture, Hebrew Union College-Jewish Institute of Religion, Cincinnati (March 2018).<\/p>\n
\u201c\u2018The Sincerity of their Historians\u2019: Jacques Basnage and Jewish Historians,\u201d World Congress of Jewish Studies (Jerusalem, Israel, August 2017).<\/p>\n
\u201cThe Jewish Culture War in Nuremberg: Albrecht D\u00fcrer and Devotional Anti-Judaism,\u201d Society for Reformation Research commemoration of the 500th anniversary of the Reformation (Nuremberg, Germany, July 2017).<\/p>\n
\u201cHans Holbein der J\u00fcngere und die Re-formation der reformatorischen Bibel,\u201d University of Bonn, Bonn, Germany (March 2017).<\/p>\n
\u201cThe Philosophical Jew and the Identity Crisis of Christianity in G. E. Lessing\u2019s Nathan the Wise,\u201d American Academy of Religion (San Antonio, November 2016).<\/p>\n
\u201cWhy Did Judaism Survive in Early Modern Germany?–The Jewish Policy of Maximilian I,\u201d University of Cincinnati, Cincinnati, Ohio (January 2016).<\/p>\n
\u201cMemorializing Margaret of Austria: Janus Secundus and Habsburg Imperial Art,\u201d Renaissance Society of America (Berlin, Germany, March 2015).<\/p>\n
\u201cJohannes Pfefferkorn and Imperial Politics,\u201d University of Uppsala, Uppsala, Sweden (February 2015).<\/p>\n
\u201cAbrogating and Preserving Legal Toleration of Judaism in Germany,\u201d American Academy of Religion (San Diego, California, November 2014).<\/p>\n
\u201cArtistic Success in 1500 from Albrecht D\u00fcrer\u2019s Perspective,\u201d South Central Modern Languages Association (Austin, Texas, October 2014).<\/p>\n
\u201cMaximilian and the Jews,\u201d International Congress on Medieval Studies (Kalamazoo, Michigan, May 2013).<\/p>\n
\u201cK\u00fcnstlerischer Erfolg um 1500 aus D\u00fcrers Perspektive: Humanistische Forschung,\u201d Kunsthistorisches Institut, University of Bonn, Germany (January 2013).<\/p>\n
\u201cJohannes Reuchlin und der Judenb\u00fccherstreit,\u201d J\u00fcdisches Museum, Frankfurt am Main, Germany (August 2012).<\/p>\n
\u201cReuchlin against the Jews,\u201d Sixteenth-Century Studies Conference (Cincinnati, Ohio, October 2012).<\/p>\n
\u201cThe Jewish Book Controversy,\u201d Hebrew Union College-Jewish Institute of Religion, Cincinnati, Ohio (January 2012).<\/p>\n
\u201cDer Judenb\u00fccherstreit,\u201d University of T\u00fcbingen, T\u00fcbingen, Germany (November 2011).<\/p>\n
\u201cJohannes Reuchlin und die Verteidigung des Judentums,\u201d Schlosskirche, City of Pforzheim,
\nGermany (July 2011); Leonhardskirche, Stuttgart, Germany (November 2011).<\/p>\n
\u201cJohannes Reuchlin and the Campaign to Destroy Jewish Books,\u201d Rare Book and Manuscript Library, University of Illinois (April 2011).<\/p>\n
\u201cAlbrecht D\u00fcrer\u2019s St. Jerome (1514) as Vanishing Point of the Renaissance,\u201d Beloit College, Beloit, Wisconsin (February 2010).<\/p>\n
\u201cColonizing Jewish Culture?: Johannes Reuchlin and the Discovery of Hebrew,\u201d University of Tennessee, Knoxville, Tennessee (March 2009).<\/p>\n
\u201c\u2019Crawling To Maturity\u2019: The King James Version and the History of the English Bible,\u201d The John Rylands Library, Manchester, U.K. (November 2007).<\/p>\n
\u201cWho Saved the Jewish Books?,\u201d University of Manchester, Manchester, U.K. (November 2007).<\/p>\n
\u201cWho or What Saved the Jewish Books?,\u201d University of Illinois, Urbana, Illinois (November 2006).<\/p>\n
\u201cReuchlin and Rome: The Meaning of Rome in the Controversy over Jewish Books, 1510-1520,\u201d Cornell University (September 2004); Southern Methodist University (November 2004); University of Illinois (January 2005).<\/p>\n
\u201cThe Bible in English: Before and After the Hampton Court Conference, 1604,\u201d Princeton
\nUniversity, Princeton, New Jersey (May 2004).<\/p>\n
\u201cEngraving a Portrait of Martin Luther,\u201d Faculty Colloquium at the University of Michigan, Ann Arbor, Michigan (April 2002).<\/p>\n
\u201cAlbrecht D\u00fcrer and the Jews,\u201d Wellesley College (November 2002), University of Michigan
\n(April 2002), and University of Cincinnati (April 2000).<\/p>\n
\u201cInterdisciplinary D\u00fcrer: The Artist as Humanist Poet and Biblical Scholar,\u201d University of Notre Dame, South Bend, Indiana (February 2001).<\/p>\n
\u201cAn Approach to Albrecht D\u00fcrer and the Reformation,\u201d Harvard University, Cambridge, Massachusetts (March 1999).<\/p>\n
\u201cRepresenting Authority in the Renaissance Bible,\u201d Hampshire College, Amherst, Massachusetts (March 1999).<\/p>\n
\u201cNegotiating Poetry at Court: Janus Secundus and Charles V,\u201d University of Cincinnati, Cincinnati, Ohio (April 1998).<\/p>\n
\u201cThe Reformation of the Bible and an Artist: Sacred Philology and Albrecht D\u00fcrer,\u201d Washington University, St. Louis, Missouri (March 1998).<\/p>\n
\u201cThe Place of Love in Martin Opitz\u2019s Teutsche Poemata (1624 and 1625),\u201d University of Toronto, Toronto, Canada (April 1996).<\/p>\n
\u201cAlbrecht D\u00fcrer\u2019s Prayers,\u201d Renaissance Society of America (Bloomington, Indiana, April 1996).<\/p>\n
\u201cAlbrecht D\u00fcrer and the Bible,\u201d Southern Methodist University, Dallas, Texas (March 1996).<\/p>\n
\u201cJohannes Reuchlin, Renaissance Humanism, and the Suppression of Jewish Writings,\u201d Southern Methodist University, Dallas, Texas (November 1995).<\/p>\n
\u201cHans Sachs\u2019s Wives,\u201d Modern Languages Association Convention (San Diego, California, December 1994).<\/p>\n
\u201cThe Place of Love in Martin Opitz\u2019s Teutsche Poemata (1624 and 1625),\u201d South Central Modern Languages Association Convention (New Orleans, Louisiana, October 1994).<\/p>\n
\u201cAlbrecht D\u00fcrer\u2019s Representations of Faith: Lay Piety and the Apocalypse,\u201d Renaissance Society of America (Dallas, Texas, April 1994).<\/p>\n
\u201cThe Reformation Narrative Hymn: Poetic History As Theological Indoctrination,\u201d Sixteenth-Century Studies Conference (St. Louis, Missouri, December 1993).<\/p>\n
\u201cHans Sachs\u2019s Wives,\u201d South Central Modern Languages Association (Austin, Texas, October 1993).<\/p>\n
\u201cOrdering Chaos: D\u00fcrer\u2019s Representations of Faith,\u201d Cornell University, Ithaca, New York (March 1993).<\/p>\n
\u201c\u2019A New Song\u2019: Martin Luther as Poet and Songwriter,\u201d Texas A&M University, College Station, Texas (February 1993).<\/p>\n
\u201c\u2018Teaching the Germans Unaccustomed Songs\u2019: Paulus Melissus Schede and Pierre de Ronsard,\u201d Modern Languages Association (New York, December 1992).<\/p>\n
\u201cArs amatoria as Humanist Mission: Erotic and Cultural Desire in the Poetry of Conrad Celtis,\u201d Texas A&M University, College Station, Texas (April 1992).<\/p>\n
\u201cThe German Carnival Play and Its Meanings,\u201d Trinity University, San Antonio, Texas (February 1992).<\/p>\n
\u201cDesiring the Barbarian: Latin, German and Women in the Poetry of Conrad Celtis,\u201d Modern Languages Association (San Francisco, California, December 1991).<\/p>\n
\u201c\u2018A New Song\u2019: Martin Luther as Poet and Songwriter,\u201d Austin Presbyterian Theological Seminary, Austin, Texas (November 1991).<\/p>\n
\u201cCivic Politics and the German Carnival Play,\u201d Sixteenth-Century Studies Conference (Philadelphia, Pennsylvania, October 1991).<\/p>\n
\u201c\u2018Ad Grammaticos, cur scribat lascivius\u2019: On the Poetics of Janus Secundus\u2019s Epigrams,\u201d Eighth International Conference of Neo-Latin Studies (Copenhagen, Denmark, August 1991).<\/p>\n
\u201cVariations on the Carnival Play: Hans Folz\u2019s Forms of Anti-Jewish Polemic,\u201d Twenty-sixth International Medieval Studies Congress (Kalamazoo, Michigan, May 1991).<\/p>\n
\u201cDie Macht des Wortes: Humanistische Gesellschaftskritik in Frischlins Susanna,\u201d University of T\u00fcbingen, T\u00fcbingen, Germany (November 1990).<\/p>\n
\u201cThe Poetics of License in Janus Secundus\u2019s Basia,\u201d Sixteenth-Century Studies Conference (St. Louis, Missouri, October 1990).<\/p>\n
\u201c\u2018Schweyg liebe tochter\u2019: A Reevaluation of Paul Rebhun\u2019s Susanna,\u201d Modern Languages Association (Washington, D. C., December 1989).<\/p>\n
\u201cGerman Susanna Dramas: A Political Perspective,\u201d Sixteenth-Century Studies Conference (Minneapolis, Minnesota, October 1989).<\/p>\n
\u201cRound Table on German Humanism: Humanist Anthropology,\u201d Sixteenth-Century Studies Conference (Minneapolis, Minnesota, October 1989).<\/p>\n
\u201cMeaning and Mark: The Theme of Interpretation in Gottfried\u2019s Tristan and Isolde,\u201d Yale University, New Haven, Connecticut (March 1989).<\/p>\n
\u201cGender and Class in Early German Matrimonial Drama,\u201d Modern Languages Association (New Orleans, Louisiana, December 1988).<\/p>\n
\u201cThe Elusiveness of Meaning in Gottfried\u2019s Tristan und Isolde,\u201d Kentucky Foreign Language Conference (Lexington, Kentucky, April 1987).<\/p>\n
\u201cRewriting Classical Theory: Bede\u2019s Literary Treatises,\u201d Modern Languages Association (New York, December 1986).<\/p>\n
\u201cAssessing the Impact of Roman Comedy in the Renaissance,\u201d Modern Languages Association (New York, December 1986).<\/p>\n
\u201cPolitical Rhetoric and Sixteenth-Century Drama,\u201d Sixth International Conference of Neo-Latin Studies (Wolfenb\u00fcttel, Germany, August 1985).<\/p>\n
\u201cSocial Consciousness in the Literary Theory of Nicodemus Frischlin,\u201d Kentucky Foreign Language Conference (Lexington, Kentucky, April 1984).<\/p>\n
\u201cAristophanes and Nicodemus Frischlin,\u201d Modern Languages Association (New York, December 1981).<\/p>\n","protected":false},"excerpt":{"rendered":"
David H. Price September 2019 Department of Jewish Studies Vanderbilt University 2301 Vanderbilt Place Nashville, TN 37235 Email: david.h.price@vanderbilt.edu PROFESSIONAL EXPERIENCE 2016- Professor of Jewish Studies; Professor of Religious Studies; Professor of History; Professor of History of Art, Vanderbilt University 2005-2016 Professor of Religious Studies; Professor of Jewish Studies; Professor of History; Professor of Classics;…<\/p>\n","protected":false},"author":8588,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"tags":[],"class_list":["post-3","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/my.dev.vanderbilt.edu\/dhprice\/wp-json\/wp\/v2\/pages\/3","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/my.dev.vanderbilt.edu\/dhprice\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/my.dev.vanderbilt.edu\/dhprice\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/my.dev.vanderbilt.edu\/dhprice\/wp-json\/wp\/v2\/users\/8588"}],"replies":[{"embeddable":true,"href":"https:\/\/my.dev.vanderbilt.edu\/dhprice\/wp-json\/wp\/v2\/comments?post=3"}],"version-history":[{"count":3,"href":"https:\/\/my.dev.vanderbilt.edu\/dhprice\/wp-json\/wp\/v2\/pages\/3\/revisions"}],"predecessor-version":[{"id":10,"href":"https:\/\/my.dev.vanderbilt.edu\/dhprice\/wp-json\/wp\/v2\/pages\/3\/revisions\/10"}],"wp:attachment":[{"href":"https:\/\/my.dev.vanderbilt.edu\/dhprice\/wp-json\/wp\/v2\/media?parent=3"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/my.dev.vanderbilt.edu\/dhprice\/wp-json\/wp\/v2\/tags?post=3"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}